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Bebe Cave’s Swoon Reconsiders the Pre-Raphaelite Muse Through Comedy

  • Writer: Oliver Williams
    Oliver Williams
  • Aug 23
  • 4 min read

Event: Bebe Cave: Swoon

Venue: Jack Dome, Pleasance Dome

Location: Edinburgh, Scotland

Dates: August 5 to 30, 2026


Bebe Cave brings art history, character comedy and the mythology of the Pre-Raphaelite Brotherhood together in Swoon, a one-woman show currently running at the Edinburgh Festival Fringe.

Presented by BIGHEAD Comedy at Pleasance Dome, the production turns its attention to the women who became some of the most recognisable faces of nineteenth-century British art while often remaining secondary figures within the stories of the male artists who painted them.

Through a fast-moving combination of character comedy, physical performance and deliberately absurd historical references, Cave considers what it meant to occupy the role of the muse: visible, admired and immortalised, but rarely given control over the narrative.

Revisiting the Pre-Raphaelite Muse

At the centre of Swoon is the world of the Pre-Raphaelite Brotherhood, the artistic movement founded in Britain in 1848 by figures including Dante Gabriel Rossetti, John Everett Millais and William Holman Hunt.

The movement became known for its vivid colours, detailed surfaces and fascination with literature, medievalism, spirituality and idealised beauty.

Women played a crucial role within this visual language.

Elizabeth Siddal, Jane Morris, Fanny Cornforth and others appeared repeatedly in paintings that would become closely associated with the movement. Their faces helped define the distinctive Pre-Raphaelite aesthetic, yet their individual lives and creative identities have often received less attention than the artists who represented them.

Swoon takes this imbalance as its starting point.

Elizabeth Siddal Takes Centre Stage

One of the central historical figures within the production is Elizabeth Siddal.

Siddal remains closely associated with John Everett Millais’s Ophelia, painted in 1851–52, in which she appears floating in water surrounded by detailed flowers and vegetation.

She also modelled for Dante Gabriel Rossetti and later became his wife.

Her position within Pre-Raphaelite history, however, extended beyond modelling. Siddal was herself an artist and poet, producing drawings, watercolours and written work during her lifetime.

Cave uses Siddal’s familiar image as a way of exploring the contradiction at the centre of the traditional muse: a woman can become visually famous while her own ambitions, personality and creative work remain comparatively overlooked.

Art History Through Character Comedy

Rather than presenting this history conventionally, Cave approaches it through exaggerated characterisation and physical comedy.

She performs numerous figures across the production, moving rapidly between the artists, women and personalities surrounding the Pre-Raphaelite world.

The performance deliberately mixes Victorian references with contemporary attitudes and visual jokes.

Dante Gabriel Rossetti, for example, becomes a recognisable type of self-conscious male artist whose cultural confidence is almost as important as the work itself.

By allowing nineteenth-century personalities to behave in unexpectedly modern ways, Swoon draws attention to the fact that many of the dynamics surrounding artistic reputation, gender and power remain recognisable today.

Questioning the Male Gaze

A recurring concern within the show is the way women have historically been transformed into visual ideals.

Pre-Raphaelite painting frequently presented female subjects as beautiful, vulnerable, mysterious or tragic.

Figures from literature and mythology provided artists with opportunities to create highly romanticised images of femininity, often emphasising emotional intensity, fragility or death.

Cave exaggerates these conventions until they become comic.

The official Edinburgh Fringe description presents the production as a satire of “pretentious male artistry” and the fascination with women as beautiful artistic objects, particularly when represented as passive or doomed figures.

The comedy therefore operates alongside a broader question: what happens when the women represented in art are considered as individuals rather than simply as subjects?

Eye-level view of layered oxidized metal sculpture with textured surfaces

Bringing the Nineteenth Century Into the Present

One of the strengths of the concept is its refusal to treat art history as something distant from contemporary culture.

Modern references appear throughout the Victorian setting, collapsing the distance between nineteenth-century artistic circles and the social dynamics of the present.

The effect is intentionally playful, but it also reveals parallels between historical ideas of the muse and contemporary image culture.

Artists, photographers, fashion, advertising and social media continue to shape ideals of beauty and identity.

The mechanisms may have changed, but questions surrounding who creates an image, who controls it and whose perspective ultimately becomes visible remain relevant.

Comedy as Art-Historical Criticism

Swoon also demonstrates how comedy can provide an alternative way of revisiting familiar art-historical narratives.

Instead of rejecting the importance of the Pre-Raphaelites, Cave removes some of the seriousness surrounding their mythology.

The artists become fallible, vain and ridiculous rather than untouchable figures within the canon.

This shift creates space for other stories.

Women who have historically been described primarily as models, lovers or muses can instead be considered as participants within a much larger cultural network.

The result connects with a broader reassessment taking place across museums, galleries and art history, where increasing attention is being given to the people whose identities were previously reduced to their relationship with more celebrated figures.

Looking Beyond the Muse

At its centre, Swoon asks a straightforward question about visibility.

Being repeatedly represented does not necessarily mean being understood.

The women associated with the Pre-Raphaelite Brotherhood may have achieved an unusual form of visual immortality, but the paintings that preserved their faces did not automatically preserve their voices.

Cave transforms that contradiction into comedy.

By allowing the traditional muse to move, speak, argue and make herself impossible to ignore, Swoon presents art history from a deliberately unstable perspective.

The result is both a comic encounter with the Pre-Raphaelite world and a reminder that the stories surrounding familiar artworks are still open to reinterpretation.

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